“…flee…”

Guest post by Gary Nelson*

Two deer in front of a brick house. One is eating something on the ground under a birdfeeder. The other is dashing away. Sign on tree reads Squirrel Crossing.

“The splendor of Jerusalem is a thing of the past. Her leaders are like deer that are weak from hunger, whose strength is almost gone as they flee from the hunters.” (Lamentations 1:6)

Somebody better call the squirrel police!  I can’t help but laugh when I see the deer standing next to the Squirrel Crossing sign, but then I feel sorry for the deer.  They must be terribly hungry because they come in the middle of the day to eat the food my neighbor leaves for the squirrels.  The deer are so frightened that the least bit of noise from a car topping our hill causes them to flee, even though they desperately want to stay and eat.

In some ways the deer remind me of a lot of people I’ve met.  These people desperately need to be nourished in warm and intimate relationships, but their fear causes them to flee instead.  I know there are many reasons for this fear.  Maybe they’ve been hurt by others in the past.  Maybe they’ve been warned that bad things will happen if they stay.  Maybe the person or persons they need to be in relationship with have rebuffed them.  Maybe they’re afraid if people really get to know them they’ll tell them to go away.  There are a lot of “maybe’s” in the equation, but all lead to the same result – the person wants and needs to stay but they flee instead.

If we’re on the fleeing side we might consider asking our self a simple question: “What am I afraid of?” and listen while God’s Spirit helps us discern the answer.  If we find our self saying something like, “I’m afraid that if I tell them _________ they’ll turn me away,” then try telling the person that first.  Tell them you want to share something important with them but you’re afraid of how they will take it or respond.  This will cue the other person so they can be more aware of your fear and be ready to receive the sharing with openness and warmth instead of defensiveness and anger.

If we’re on the other side of the equation and see that there are those who flee or are afraid to approach, it requires that we practice what I’ll call radical hospitality.  By that I mean that we are called to notice that fearful person or persons then invite, welcome, and do everything possible to make it okay for them to stay.  It requires extra energy and attention on our part.  It requires patience to hear the other explain why they might be frightened and want to flee.  We might be surprised and even hurt by the assumptions they have made about us.  We might also be hurt to hear the hurt we actually have caused that led to the other being afraid of us.  We might need to repent and ask for forgiveness.  We might have to simply clarify misunderstandings.  Whatever the case, it means we have to practice radical hospitality to show the other we want them to stay instead of fleeing.

God practices this radical hospitality with us.  Whatever the problem, God searches for us, listens patiently to our fears, and offers us the way back into warm, nurturing relationship.  The sharing of Jesus is just one more way that God has demonstrated God’s desire to be in relationship with us.  We need not flee.  I pray that God will give me the courage to move toward the other I need when I want to flee, and also help me look for the other that needs me to practice radical hospitality.

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*Thanks to Gary Nelson for allowing us to post his insightful reflection.  Dr. Nelson is pastor of Cross Lanes United Methodist Church, Cross Lanes, West Virginia and writes a weekly email column, “Wednesday Wonderings,” where this reflection first appeared.  He is available for schools, churches, professional groups, etc. as a speaker on teen depression, free of charge. Contact Gary Nelson.

You can read more of Gary Nelson’s reflections on his blog or in his new book Wednesday Wonderings:Spiritual Journaling Through a Lens, available from Wipf and Stock. We first became acquainted with him through his compassionate book, A Relentless Hope: Surviving the Storm of Teen Depression. Check out his video, Teens Surviving the Storm.

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A story of blessing- from the Summer Institute of Theology and Disability

It’s been months since I have blogged here. In the last entry, I shared a tribute for Debbie- a person with such a formative role in my life that five years after her death, her presence remains a persistent and powerful part of me.

Fast forward since that tribute, since that five year anniversary. Fast forward through finishing my M.Div degree (yay.) Fast forward to July, and my third trip to the annual Summer Institute on Theology and Disability,  this time held in Chicago. Each year I go, not knowing what to expect (even as I have some idea, due to the amazing organization, thought and time that goes into planning the schedule and lining up fantastic speakers)—and each year I leave blessed. Absolutely blessed.

This year was no different. I am still pondering moments and ideas, stories and resources, and come home again with another notebook full from cover to cover with stories and ideas and notes… and will process those over time. But as I re-enter the blogosphere through ADNet, sharing a moment is one place to begin.

Meeting Bridget. I met Bridget, at breakfast on Wednesday. She was engaged happily in conversation with Hans Reinders about her family tree. As I sat down with my granola and a cup of coffee that I hoped would work fast, I was drawn into the project which she so joyfully and simply shared: the story of her family. She opened a notebook and showed me in her handwriting, generations dating back to the 1800s, name by name. And with each name was a short story which she told with great clarity and intensity.

As I followed her finger on the page, tracing down the story of her origin, her belonging in this family, I felt less in need of my coffee. We talked about our shared love of butterflies; our comparative freckles; whether or not she might find out where exactly in France this particular relative originated. In addition to her engaging smile, knowledge of genealogy, and receiving of me as a new guest at her table, Bridget has Down Syndrome. Somewhere on that family tree was a name of another family member with Down Syndrome.

“She was born in 1962,” she says of a cousin, who lives in an institution.

“Yes,” I said, “That was likely what was thought to be best.”

I then shared with her that my aunt was born in the sixties as well, and my grandparents had to go against all of the professional recommendations to make the decision to bring her home.

‘Why?” she asked quizzically.

“Because,” I said, “she had Down Syndrome, too.”

Her eyes lit up. “How old is she?”

“Well, she was in her late forties when she died.”

“She died?” she asked.

“Yes,” I said quietly. “Five years ago.”

She cocked her neck and said quietly, “I’m sorry,” her expression changing from a smile to a slight frown.

Before I could respond, “Mom! Mom!” She tapped her mom across the table, and quickly introduced me to Nancy, whom I later would learn is an inclusion advocate in the city of Chicago with her teammate, Bridget. Bridget excitedly told her mom about Debbie before it was time for us to leave breakfast and head to our morning devotions.

Our first speaker of the day was Rud Turnbull. I remembered hearing about Rud Turnbull before through stories Bill Gaventa had shared. I pulled out my notebook, and studiously prepared to take notes, pen in one hand, coffee in the other.  Beside me, Bridget sat, legs crossed, head down to her family tree in her large butterfly notebook.

And then, Rud began to share. He said he was petrified. He said he had never written poetry, and surely not poetry he had shared, but that we were going to hear it. What came next, I was completely unprepared for and absolutely in need of, as it turns out.

Rud shared about his son Jay, who had various developmental disabilities. And then he shared about Jay’s death. Jay died after saying he wanted waffles for breakfast, his favorite breakfast meal. And after one assistant came in the door for the daily ritual of getting ready, his assistants discovered that Jay had collapsed. Rud shared, through tears, the experience of he and his wife, the phone calls they received, the quick and compassionate decisions they needed to make, the letting go of their son.

Somewhere in the midst of his story, the room fell into a holy silence of knowing and solidarity, and like many others, warm tears streamed down my cheeks. Each piece of his story stirred up images within me that I thought had long been buried. A hand came firmly on my arm, and a soft voice came close to me. “Are you sad because you miss your aunt?” Bridget whispered so gently I had to turn to look at her to know if she were real. I met her eyes with mine, and nodded. She cocked her head and offered a smile so comforting, I smiled back, her hand still pressed gently but firmly on my arm in friendship. Here was this friend, met just minutes before over granola and yogurt, meeting my deepest grief for my aunt with the sweetest of smiles and the deepest of understanding. And she also had Down Syndrome.

I wrote directly in my notes: This is blessing.

Sometimes I get skeptical when people overuse the “blessing” language, even though it is fundamental to how I believe God is present in our lives. But in this moment, where someone articulated so closely details similar to my family’s experience, a gentle hand rested on my arm, not asking for anything, just resting, being, bearing with me, as snot and tears quietly poured out an inward reality.

And there was no where else in that moment I needed to be. Blessed.

Later, when two more speakers had shared, and I felt like I had regained my control through coffee, napkins and cold water, I went up to Rud. I wanted to thank him for sharing in such a vulnerable way, and to tell him about my family’s hallway words, “let her go,” the lifelessness and the strange tubes and foreign change of death that he had touched so deeply- I wanted to thank him. I stood in line, and as every good conference goer, stuck out my hand to shake his. I began, “Thank you, Rud,” and as I looked up into his face, the deep loss of people we loved came in tears, and I could say no more, made silent by the moving river within

Sharing of stories, sacred stories, is blessing.

May we move past our fears and share.

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Learn more about the work of Bridget and her mom at: butterfliesforchange.org.

Rud is well known in the field of special education and author of many books, including The Exceptional Life of Jay Turnbull: Disability and Dignity in America 1967-2009. Only months after the institute would I realize that he helped to author a special education textbook I used at Bluffton University, Exceptional Lives: Special Education in Today’s Schools. His wife, Ann, also a hero and author in the field of special education, co-founded the Beach Center at the University of Kansas. 

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Keys to Wellness and Friendship

Guest post by Margalea Warner*

extended hands hold large ring with cluster of keys

On August 12, 2012, a group of my friends gathered at the home of my friend Becky for a celebration of two major life milestones.  My friend Sherry had achieved twenty-two years of being clean and sober.  I had reached the milestone of seventeen years outside the locked psych ward.

Years ago, Becky had invented the non-alcoholic drink contest to honor Sherry’s years of sobriety. Each of the guests would bring their tastiest non-alcoholic drinks for Sherry to sample.  Sherry would joke about accepting bribes and we would blindfold her so she wouldn’t guess who brought which beverage.  She would sniff each cup we handed her, sip one and then the next, swish them around her mouth and then pronounce the winners, starting with the last runner up (somehow the soy milk with cinnamon and cayenne pepper didn’t rank very high) and culminating with the first place beverage.

Over the years, we had so much fun with Sherry’s ritual that I began to plan a ritual of my own.  I decided keys would be a good image. The only visible difference between staff and patients on the psych ward, where all staff wear street clothes, was that the staff carried keys.  Coming into a locked ward, one always passed the sign announcing “elopement precautions”—  I didn’t have anyone to elope with anyway.

So, anticipating the ritual, I started collecting castoff keys from my friends, along with prayers and blessings.  Some were house keys, others luggage keys, one car key (where is that car parked?).  The three most unusual keys were from a friend who collects antique keys.  My favorite key of hers is an 1870s-era hotel key: a long black key designed to make the keyhole harder to pick—it folds in half to fit more easily in a pocket.

Although I collected keys randomly, I ended up with exactly the seventeen keys I’d hoped for, to symbolize seventeen years outside the hospital.  I put them all on a big round key chain that came with a whistle.  The night of the party I brought the keys in a pretty metal tin with pictures of fruit on it that reminded me of the fruits of the spirit.  I took the keys out and with each key read the prayers and blessings and testimonies people had given me.  I felt it was a kind of witnessing.  My fur person Chester couldn’t be there but Becky’s cat Trinket stood in for him as a feline spirit.

The keys themselves are less important than the intangibles they stand for—I call them my Keys to Wellness. I taped these names to the keys:

  1. Meds & vitamins
  2. Talking therapy
  3. Tai Chi/70%. (70% is a principle of Tai Chi that means literally not stretching or moving your body more than 70% of what you are able.  The extended meaning is not taking on more commitments than you can manage or pushing yourself past tiredness.)
  4. Eating Healthy
  5. Prayer
  6. Massage
  7. Fur Persons/Chester
  8. Friends/Peers/Community
  9. Work
  10. Walking with a friend
  11. Let tears come
  12. Challenge distorted thinking/No to voices/Choose life, hope  (These words just fit on the long folding antique key.)
  13. Hugs
  14. Compeer (a friendship organization for people with mental health challenges)
  15. Balanced sleep
  16. Joy and Laughter
  17. Reach Out

As a finishing touch, I added:

Think Outside the Box (This I taped to a fingernail clipper, which could probably pick a lock in a pinch!)

Ask for Help (I put this on the whistle.)

After the party, two more keys from my godmother arrived:  a skate key and a jewelry box key.  I decided that together they stood for two short words that are of huge importance in my life.

Thank You!

………………………………………………………………………………………………………………

*Margalea Warner is a freelance writer and occasional contributor to ADNet communications. (Read her article, “Sharing the Journey as a Faithful Friend,” from Connections March 2009.) She attends First Mennonite Church in Iowa City, Iowa.

Margalea talks about her keys to wellness in this video of a talk she gave at at NAMI event.

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ADNet: A Network of Volunteers

Man playing basketball from wheelchairDo you have a passion for including people with disabilities in all aspects of faith community life? ADNet could use your gifts. Consider becoming an ADNet volunteer.

Anabaptist Disabilities Network (ADNet) celebrates its tenth anniversary later this year. Ten years ago, Sheila Yoder, Paul Leichty, Cindy Baker, and Sherry Wenger came together around a vision of Mennonite congregations where people with disabilities and their God-given gifts and experiences would enjoy full inclusion in the Body of Christ.  Their gathering, prompted by the by the closing of MMA’s (now Everence) disabilities advocacy programs, led to the formation of ADNet.

Ten years later, volunteers are the lifeblood of ADNet.

cartoon of people with papers seated around a large tableA volunteer Board of Directors determines the organization’s direction and priorities.

Volunteer program director Christine Guth coordinates ADNet’s activities from our headquarters in Goshen, Indiana, working about three-quarters time.

ADNet’s volunteer associates exercise their gifts while expanding what ADNet is able to accomplish within our limited budget.

Jason Greig gestures to make a pointJason Greig of Elkhart, Indiana, recently completed his year of ministry internship with ADNet and continues full-time studies at Anabaptist Mennonite Biblical Seminary this fall. His thoughtful reflections posted regularly on this blog will be less frequent as he resumes academic work. Jason will continue occasional volunteering with ADNet as our newest Field Associate, with a strong interest in theology and ethics in relation to people with intellectual disabilities.

Kathy and Deb stand arm in arm, dressed for a fancy occasionKathy Dickson of Bluffton, Ohio, also recently completed a year of ministry internship with ADNet. At the same time she completed the requirements for her M.Div. Degree and graduated in May from Methodist Theological School of Ohio. Kathy continues with ADNet as a volunteer Field Associate, with an interest in pastoral care for persons with intellectual disabilities, inspired by her aunt Debbie, who lived with Down Syndrome.

Sue CasselSue Cassel of Auburn, Indiana, continues as a Field Associate, reaching out to churches and community groups in the Fort Wayne area with resources for supporting faith community participation of people with disabilities. She has contributed to this blog with a series of interviews exploring the intersection of poverty and disability.

Lora Carter Nafziger, ADNet’s fourth Field Associate, has an interest in congregational inclusion of people with mental illness, addictions, and other complex issues. Her experience in youth ministry has been an inspiration when I have needed ideas for reaching out to youth at the Mennonite Church USA conventions.

Other volunteers contribute to ADNet by writing articles, sharing their stories, helping with mailings, and serving as disabilities advocates in their congregations. Rickey Schrag volunteers time in our office, assisting with many tasks.

Want to share your gifts and passions? Consider becoming an ADNet volunteer. Give us a call* and let’s explore together how your gifts and ADNet’s vision might intersect.

* Office hours 8 am-12 pm, eastern time, Monday through Friday.
Call 574-535-7053 or email Christine.

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He has been raised

Do not be alarmed; you are looking for Jesus of Nazareth, who was crucified.  He has been raised; he is not here. (Mark 16:6)

In this Easter season we boldly and jubilantly proclaim Jesus as Risen Lord.  Through the resurrection the ultimate power of death has been undone and all things in heaven and on earth have been reconciled in Christ.  As Christians, we see all of history, both before and after this Event, through the life of the Risen Christ.  All Reality now shines with a new and radiant splendor.

These are all glorious images no doubt, fit for the season.  But what kind of image do they evoke in us of Jesus?  For most of my Christian life i have seen in the resurrection the active, victorious Christ which no one or thing can keep down.  This is a Jesus as heroic Savior, battling and winning against the “powers and principalities.”  For many centuries the church has proclaimed this biblical image of Jesus, and has called the church to walk in the way of the Risen Christ.

White statue of Christ with arms raised before a blue sky has hands broken off. Support wires stick out where hands should be.i have accepted this image of Jesus for many years, mostly without thinking about it.  After living in L’Arche, however, and being in relationship with people with intellectual disabilities, i began to ponder the Easter mystery anew.  Most of us probably imagine Jesus as the strong divine agent, and thus identify Christian discipleship as following in that way.  But what about those people who have very little agency or potential for agency?  Next to a Jesus who is binding the powers of the universe, people with profound disabilities look very anomalous.   The temptation to see them merely as helplessly incompetent recipients of someone else’s rescue become almost irresistible.

Then i looked at the resurrection passages again and saw something interesting.  In Mark (and Matthew) the young man in the tomb tells the woman that Jesus “has been raised” (16:6).  The Greek word here is ēgerthē, a passive and past form of the verb “to rise.”  Thus Jesus did not raise himself but actually was raised.  So the resurrection becomes an event that happens to Jesus rather than him initiating it.  Curious.  For if Jesus is God, then surely he could raise himself, right?

It appears that Mark and the early church believed that Jesus was dependent on God and the Holy Spirit to raise him from the dead.  In this context, Jesus is no rugged individualist whose final purpose lies in “doing things for himself.”  Instead, Jesus lives in total interdependence with the three persons of the Trinity.  Without his community, which included the Father and the Spirit, Jesus could not fulfill his mission and would have remained in the tomb.  Thus community, dependence, and relationship are essential qualities of the God in whose image and likeness we have been made.

With this image i began to see my friends with disabilities in a whole new way.  The Risen Christ became visible no longer only in active and able-bodied people but in all people, even those with the most profound disabilities.  Before this i would have looked at my friend Buddy as hopelessly abnormal because of his severe limitations.  But in the light of the interdependent Jesus i can now discern in him a mission to call others into relationship, and into real bodily living.

This often occurred to me when i would assist Buddy in getting ready for the day.  Even with his very wiry strength, Buddy still requires help in getting up.  Without my assistance Buddy could not fully exercise his mission to live in community and transform hearts.  Yet without Buddy’s presence, many of my own assumptions about what it means to be human and a Christian – which too often excluded people with intellectual disabilities – would never have been challenged and overturned.

In this dynamic of community, both Buddy and i “have been raised”; neither of us would be complete without the other.  Could this be something of what the Trinity is like?  If so, perhaps seeing someone like Buddy as made in the image of God might become less an anomaly, and more a basic dimension of Christian faith.  This seems the only real and hospitable response to someone with a disability because our God has been hosting since the beginning of time – indeed, it appears to be God’s very identity.

So let us go out not only seeking to “raise” others, but also let ourselves “be raised” by the Other.  By doing so may we begin to know who we are as people inherently created for community.  And may we recognize ourselves as made in the image of our interdependent and relational God who embodies himself through us, called to be his Body in the world.

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A Tribute

A Tribute

Written April 10, 2012. For Debbie, with love.

My Aunt Debbie died five years ago today. Aunt Debbie, who gave me a sliver of perspective into being yourself with a disability in an ableist world: the anniversary of her death always involves a sort of haunting for me.

I call it a haunting because the day reminds me of profound loss and of traumatic, untimely, unexpected, and bloody death. Unlike the other 364 days of the year, when my life flows on with a constant knowing that she is gone, this day pulls together painful memories of her death and jumbles them all together with a sense of celebration and overwhelming gratitude for her life, with moments and stories, with the sounds of her laugh, her voice, with the sight of her smile, her orneriness . . . with her Debbie-ness.

As I told some friends, somewhere in my need to linger with the memory of her I discovered that I am weary of the word disability. Although having Down Syndrome was interwoven with the core of Debbie’s very identity, creating disabling realities that produced suffering, pain, and challenge on a daily basis in her life, I am finding the word disability wearisome.  The word, in how I think of it now, does not fit Debbie, because ordinary life with Debbie meant doing both the things that she could do and the things that we could share together. Weariness of the word might be, then, the very limits it implies.

For some, this idea may seem absolutely absurd. Of course disability ”fits” Debbie; it would not be right to imagine Debbie without Down Syndrome. In fact, her genetic make-up that produced differences and a concrete medical diagnosis cannot be separated from who Debbie was, nor should it.

But when I say I am weary of the word disability, I am weary of centuries of oppression that the word itself implies. I am weary of the attitudes it often produces in the minds of those to whom it does not so boldly or clearly apply: attitudes of absolute disregard, dehumanization. I am weary of all of the questions wrapped up in an understanding of “meaningful life” based solely on capacity and agency for all sorts of “typical,” “regular,” or “normative” things.

When I honor, celebrate, and remember Debbie, I call to mind a person, a face, and a hundred images and stories of moments spent in relationship. And when I think of Debbie, I am overwhelmed by how she accepted, included, and loved me, just as I am. There is nothing disabling in that. Through her love, I grew. I was able to serve a volleyball confidently with her all-believing shouts of “GO KATBABY. YOU CAN DO IT BABY!” over the noise of a tension-filled, crowded gym. I was able to take a break from studying because she had hidden my books in the laundry basket, and focus instead on a few hours of play and release.

Her love steadied me, centered me, and allowed me to be me. And I can only hope that she experienced my love, and the love of our family and friends, in a way that steadied, centered, and allowed her to be herself, just as she was: Debbie.

On this day, the anniversary of Debbie’s passing from life as we know it, I celebrate the gift of Debbie’s ordinary and beautiful life. On just this one day, I think, it’s ok to give thinking about disability a rest.

Tomorrow, though, I’ll plow forward, because this word disability is haunting, too. It will continue to haunt, as long as any one person living with a disability is denied status as a whole human being, named, called, and loved by God.

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A New Commandment

Peter said to him,”‘You will never wash my feet.” Jesus answered, “Unless I wash you, you have no share with me.” (John 13:8)

When i lived at the Green House – one of the homes at L’Arche Daybreak – i shared life with Bill.  A man who loved (really) old, dry jokes and a “real” breakfast (i.e. bacon and eggs), Bill also required assistance with some personal care due to a degenerative muscle condition.  As he had difficulty bending over, one way i could help Bill was in washing his feet.  So in the midst of our morning banter, i would routinely kneel down and wash Bill’s feet.

It was only some years after he died that i began to recognize the trust Bill placed in me the years i lived with him.   The sheer dailiness of the act – in the midst of so many other fundamentally important little tasks – (thankfully) prevented me from going off into spontaneous theological reflection.  But when Bill was gone i began to wonder about those very ordinary days and seemingly trivial moments of trust.  By letting me care for his body, Bill also let me into his life in a profound and intimate way.  This gave me the opportunity to recognize the brokenness and pain of his life, yet also give thanks for the God given gift that Bill was to so many.

Was this something that happened for Jesus’ disciples after he washed their feet?  This event probably appeared much less ordinary to the twelve than my washing of Bill’s feet.  Yet perhaps they too only realized the depth of what Jesus enacted for them on that night after his death and resurrection.  Only with the transformed eyes of the resurrection could the disciples recognize the full importance of this profound act of humility and communion.  This impression was so strong for John’s community that they kept the ritual of foot washing as a sign of Jesus’ presence among them as lord and servant.

This past Maunday Thursday i took part in this tradition with the congregation i attend when i participated in the act of washing one other’s feet.  While i am deeply grateful that my church has kept alive this ritual in its lenten worship, i must admit that it does not come close to the meaning i found in foot washing when i lived in L’Arche.

The Christian ritual of foot washing that traditionally happens on Maunday Thursday is perhaps the most universally enacted religious tradition in all the L’Arche communities throughout the world.  On this day foot washing occurs in L’Arche whether the community exists in the United States or Slovakia or Japan or Australia.  In communities that struggle ecumenically around who can and cannot receive communion, the tradition of washing one another’s feet has become a sign of true Christian unity.  It seems that even in places where L’Arche attempts to live a reality which includes more than one faith, foot washing remains a ritual that everyone can participate in.

i deeply miss not being a part of the ritual of foot washing in L’Arche.

For there is something in this tradition that has both profound meaning and universal significance.  In a way, people in L’Arche participate in foot washing every day: in the midst of daily life personal care and service happen continually.  Yet when that habitual care is placed within the setting of the church and worship, one’s “ordinary” experience becomes transformed into the work of grace and the Holy Spirit that it truly is.  One realizes that God has been communicating and healing and working in all our daily life.  Even through the most humble acts of care and compassion Christ is present to us and desiring communion.

Perhaps the most meaningful aspect of this tradition for me always occured when core members – those in L’Arche with developmental disabilities – washed my feet.  In a visceral way this always embodied the “great reversal” that Jesus inaugurated when he proclaimed the kingdom of God among us.

So often it was tempting – and still is tempting – to think that i was the one serving and the core members the ones receiving.  But when Bill stooped down to wash my feet i had to recognize this as nothing less than an illusion.  For all of Bill’s trust beckoned me to not just serve him but to actually become his friend, someone who i could honour as a fellow child of God and thus intimately let into my life.  As Jesus might say to people with intellectual disabilities today, “I no longer call you clients/residents/patients/children but friends” (see John 15:15).  And the friendship that Bill called me to was one where he also could extend compassion and grace to me through the daily acts of sharing life together.

Thus i realized that not only did Bill need me to flourish, but i needed him just as much (or even more) to be a fully alive human being.  Without him i could continue to go on believing that my strength and ability made me a person acceptable to God and society.  With him in my life, however, i had to realize that i could only become a follower of Jesus through mutual trust and community.

Can we take the time to listen to the Bills in our own churches, communities and cities?  Will we let people with cognitive disabilities wash our feet and transform our conceptions of what it means to be a Christian and what it means to be human?  Can we make the conversion to see Bill not as a client but as a friend?

May we be open to the Holy Spirit to begin this Christian journey of peace and reconciliation today, and to embody Christ’s command: “For I have set you an example, that you also should do as I have done to you” (John 13:15).

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The Peace of Christ

We all want “world peace,” don’t we?  Yet it continually proves so very, very elusive.

In our world of division and conflict, it is a continual temptation to think that real peace is not or never will be truly possible on this earth.  Nations still war, people with disabilities (and others who are radically “different”) continue to be marginalized and excluded, the poor die from starvation and malnutrition, the earth languishes under our compulsive consumerism.

Perhaps the best we can hope for is a kind of “inner peace” that begins and ends with us as individuals, and which helps us cope with the chaos around us.  If a broader transformation of society lies outside of the realm of our effort, then at least we can work for an interior one that brings enough personal happiness to help us feel that life is worth living for us and those close to us.

But this is not the peace of Jesus.  Shalom, the biblical word for peace, means much more than an absence of conflict or an inner equilibrium.  For Jesus (in continuity with the entire Jewish tradition), shalom consists of a right relationship with all things.  This peace begins with God but is inseparable from a peace with neighbor and the whole creation.  Certainly we can always strive for a peace with one’s truest and most intimate self.  Yet the goal of God’s shalom does not end with our inner lives, but the reconciliation of all things in Christ.

This is God’s kingdom, inaugurated by Jesus and given as a mission to the church to enact through the power of the Holy Spirit.  Not content to simply zap all things into a spiritual and heavenly reality, God chooses to embody his kingdom, giving it flesh and bone in a people.  It is these people, broken and blessed, vulnerable and divinized, who will be not the answer to the question of peace on earth, but the saving community which makes a space for the Trinity to do their redemptive work in the world.

This certainly was Jean Vanier’s vision when he began the L’Arche communities.  Vanier began L’Arche as a way of liberating people from the horrors of institutional life.  Yet gradually he discovered that God had plans for this adventure in faith that extended far beyond the confines of the homes where people with and without disabilities shared life.  L’Arche was to be a “sign” for the world that through the help of the Holy Spirit humanity could ultimately choose life over death.  “L’Arche is not a solution to a social problem, but a sign that love is possible, and that we are not condemned to live in a state of war and conflict where the strong crush the weak.”  

my own time in L’Arche helped me see how this shalom is truly possible here and now.  And it was those persons with developmental disabilities, “core members” as they are called in L’Arche, who led me to see how this peace can be embodied in our world.  One of those people is May, someone who i used to live with in L’Arche Daybreak.

Now, if you would have told me twelve years ago that May was eventually going to be my teacher in manifesting God’s shalom, i would have laughed in shock at you.  For May was someone very hard for me to live with, primarily because her personality was so different than mine.  i could (and too often would) get highly annoyed by practically everything that she reveled in.  And she knew it too!  i could not help but believe that she drew much delight in recognizing when her behavior would drive me crazy.

Yet May was also capable of kindness and compassion toward others.  And it was at those moments that i could see a possibility for communion with the “other” more powerful than the conflicts which so often marked our lives together.

Let me tell you about one day at the supper table.  It was Lent, and as a spiritual discipline all the L’Arche Daybreak houses were asked to spend some time each day that year praying and reflecting on the conflict between Jews and Muslims in the Middle East.  After reading part of a story on violence in Palestine, i could see in May’s face the pained expression she reveals when she hears about situations of suffering. 

She then asked me a question: “Why do people in the Middle East fight so much?”  Perhaps naively taking a stab at an answer i replied, “Maybe because they are so different, May.  They cannot recognize the other person as a member of their group, so they perceive them as a threat which they need to get rid of in order to feel secure.”

From this (all too) simple answer i then realized that this same threat from the “different one” so often marked the conflict between myself and May.  Yet we could still sit down at the table together (with others very different from us) and share a meal together.  Every time that we ate with one another we committed ourselves to building and fostering God’s shalom, reconciling with those who live across the “dividing wall.”  In this way, L’Arche embodies in a very real way through its “culture” how enemies become friends and strangers neighbors.

So then maybe peace is truly possible after all.  If May and i, so utterly different and strange to each other, can sit down at the banquet table, perhaps Jews and Muslims (and everyone else radically different from us) can too.  Can we open our hearts and lives to let the Mays of our communities in so that they can transform our vision about what it means to be a Christian or a citizen or a human?  As a church, may we let God make us to be a “sign” for the world that love truly is possible, and that without honoring the lives of the most vulnerable among us we ultimately betray our own humanity.

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Parable IV

To what can i compare God’s Reality, or how shall i describe it?

God’s kingdom is like a young man and an older woman, sitting together at a table, sharing a can of Ensure with one another.

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Parable III

With what can we compare the kingdom of God, or what parable will we use for it?

It is like a certain man with Down’s syndrome serving communion to an undocumented Latina woman.  “The body and blood of Christ,” the man proclaims.  “Amen,” the woman replies.

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